Nightmares

Another View

Reprint of an essay called The Shootings in San Bernardino: Another View written by James V. Schall, S.J. on December 6, 2015. (Part 1 of 2)

After almost every shooting involving a Muslim perpetrator, from 9/11 to Fort Hood to San Bernardino, you hear something like this from the President on down: “We are horrified by this inexplicable, horrendous act. Our hearts go out to the victims. This atrocity again proves the need for more gun laws.” Then we have a statement from a Muslim group, in which its spokesperson, often women, are also horrified. "We had nothing to do with it and we know nothing about it. We are concerned with retaliation". Next we have a solemn admonition from some government official assuring us that the Muslim community is peaceful, that we depend on loyal Muslims. Then ISIS or Al Qaeda announces that it is responsible for the killings, whether that is actually true or not.

 

We are almost always led to conclude that this event is just another irrational act. This act of terrorism, it is explained, was the product of a loner or two, usually a citizen of the place where the killings occurred. This insane action requires the attention of psychological health experts; while ideology is mostly or entirely ignored. As with earthquakes, no real explanation exists. Such things just happen; some human beings are nutty. Since similar acts now happen every other week, if not sooner; we have to be ready for them. We need to call in the FBI, federal agencies, more militarized police, community organizers, religious leaders, and psychiatrists.

 

The bottom line is that though all religions are prone to violence, we are told these particular happenings have nothing to do with religion; especially not Islam. They are caused by “terrorism” and “violence”, as if these acts are somehow themselves independent ideological positions with no relation to the organizations that use them to foster their ends.

 

Is there another conceivable way to look at these events that comes closer to a more plausible explanation? The first step is that these atrocities all have a single ultimate origin. I do not mean some central command post in Syria ordering operatives today to go to Paris, tomorrow to San Bernardino, the next day you name it, though there may be that too. The ultimate origin is found in the history of Muslim conquests from its beginning in the 7th and 8th centuries and confirmed by many passages in the Qur’an. Muslim scholars know that this jihadist approach is found within the religion. It is not an outside import; it is not an aberration. It may not be the only position found in this rambling book, but it is one that is there. This same force of spirit to convert all to Islam has abided for twelve hundred years. Yet, instead of grudgingly acknowledging it and dealing with it, we deny it exists.

 

Islam has no central authority. Passages in the Qur’an and its commentaries advocating holy war may be interpreted literally, symbolically, or poetically, but they are there. The reason why this jihadist inspiration always comes back to incite some Muslim believers is because it is found in the sources as the only true interpretation of Islam. ISIS members insist that their religious motives be taken seriously. This earnestness is what motivates them. We insult them, while at the same time playing into their hands, by refusing to understand what they say and, indeed, give witness to with their lives. It is those Muslims who have died killing in western cities, not those who are murdered, who are considered to be martyrs.

 

The so-called “Muslim terrorists”, then, do not think of themselves as “Muslim terrorists”. They consider themselves to be the only real followers of Mohammed. They see themselves as doing exactly what he and his first followers did in the saga of a rapid conquest of much of the African, Arab, and Middle Eastern worlds. The conquest of Europe would complete the stymied efforts at Tours and Vienna, victories that allowed Europe to remain Europe and not become Muslim much sooner. Moreover, jihadists have a perfectly intelligible explanation for what they are doing and how they are doing it. It is a sophisticated intellectual theory deftly designed to explain exactly why these “terrorist” acts are both legitimate and indeed praiseworthy in the eyes of Allah. The metaphysics of voluntarism behind such reasoning is by no means unfamiliar to western thinkers. And it is this intellectual battle that we are unwilling to or unable to fight.

 

Briefly, the assigned mission of Islam is to conquer the world for Allah. Submission to Allah is the highest human good; and any means to carry it out is good if it is successful. Carrying out this mission, in this view, is a Muslim’s vocation. With the re-establishment of the caliphate, this mission can now recommence. No other religion or its symbols, including ones more ancient than Islam, are allowed within its conquered territories. The fact that many individual Muslims may not agree with this interpretation is irrelevant, even though there are millions that do agree, because numbers are not the key factor.

 

Fear rules both Muslim and western cultures that oppose the jihadists or are its victims. This fear is kept alive by the methods of warfare, shrewdly applied, that utilize modern technology but rely on old and reliable techniques. Muslims fighters learned some time ago that modern weapons are not particularly effective against them. Slitting the throats of ten Christians on international TV is more effective than weapons of mass destruction, which they would also like to possess. We see that simple cars and trucks are often feared means of their warfare.

 

Thus, tanks and bombs are not particularly effective against individual and seemingly random attacks on enemy homelands. With local passports and cell phones, small arms, home-made bombs, and knives, any large western city can be brought to its knees for several days. It is something of a joke now to think that such things as the Transportation Safety mechanisms we have in airports make much difference. The downing of a Russian passenger plane may still happen, but attacking schools, buses, trains, churches, or just random individuals anywhere in the world will instantly be on international news with the usual disclaimers. Bringing down passenger planes may be an obsolete means in terms of effectiveness.